I have just finished reading William Kent Krueger’s Ordinary Grace. it’s so interesting to me how different is the voice between his two coming-of-age tales—this and This Tender Land—and his Cork O’Connor mysteries, of which I have read half a dozen now. The titles reveal all you need to know about the former, because his perspective and his writing are both tender and graceful as he looks back over life events big and small in the early 20th Century in which he sets them—This Tender Land in the depths of the Depression, and Ordinary Grace in the rapidly changing world of the 1960s. While I am not disparaging his mystery series—I enjoyed some books more than others, but none was either poorly conceived or written—I feel like his true gift lies with this obviously more personal look at boys of a certain age and how they meet the challenges they encounter as they move towards adulthood.
The main character in Ordinary Grace is Frank Drum, a 13-year-old boy growing up in a small town in Minnesota in 1961. He has an older sister, Ariel, who is aiming for a place at Juilliard (she is a musician as well as a composer), a younger brother, Jake, who stutters, and two parents who, while they love each other and their children, seem to be on different trajectories when it comes to finding satisfaction in life. As the book progresses, a series of tragedies are visited upon the town, some specifically on Frank’s family, and we see how each of these people, as well as other key characters in their orbit, reacts to the events of that year.
While I am always and forever a bit uncomfortable when someone chooses to explore the role of religion in these kinds of events, I have to say that Krueger doesn’t unduly intrude his own beliefs (whatever they are), but provides a nice array of contrasts when it comes to this subject. In Ordinary Grace, the protagonist’s father is a Methodist minister with a deep and all-encompassing faith partially born out of his experiences in World War II, while his mother—even though she does her wifely duty, attending services and leading the choir—feels somewhat betrayed that he didn’t become the lawyer he was planning to be when she met him, and is impatient with the constant expression of his beliefs. And the children are able to begin to come to their own conclusions, based on what they observe in their parents, in their friends, in the world, and in the events of their lives. Nathan, the preacher, comes across alternately as the hero and the fool for his consistent faith, while others in the book similarly go back and forth between seeming either pragmatic or shallow based on their own sentiments. I really liked that Krueger let his characters—and his readers—work things out for themselves.
I loved the easy, gentle pace of the book—at one point two of the characters discuss how a railroad track is like a river, because it’s there but it’s also constantly moving somewhere else—and I felt this to be a good analogy for the telling of this story. The characters are all well fleshed out and present themselves as individuals, and the language is beautifully lyrical in its descriptions of nature as experienced by the narrator. The only flaw I found is that someone (presumably not the author, since this was not the case in any of his other books) went through and excised a whole slew of necessary commas (maybe three-quarters of them?), including the ones that would have set off dependent clauses in their sentences. It was disconcerting to read, and I found my editor’s brain silently inserting each one as I went, sometimes making it hard to be present in the story.
I became impatient with the story line at one point, because I didn’t quite understand what the book was supposed to achieve. When one of the characters dies in mysterious circumstances, it seems like the purpose of the book is to figure out why, how, and by whose hand, but since I was pretty sure from about halfway through about both the issue of whose fault it was and which person acted to end things, I initially felt cheated that the author hadn’t made a better mystery out of it. Then, as I continued to read, I gradually realized that the book wasn’t about the mystery at all, but rather about how each character in his or her diversity would react to the truth of what happened.
This is a beautiful exploration of life, death, brotherhood, friendship, family, and community, and ultimately a commentary on the painful acquisition of wisdom and also on the nature of grace, whether it’s being considered as something granted by a supreme deity or given or withheld by the humans around us in times of crisis and loss. Even though it is framed in religious terms, for me the concept of grace in the novel was vastly wider, encompassing the ideas of tolerance, empathy, and respect. And I don’t want to give away the specifics, but when the moment finally comes when you find out where the title of the book came from, it’s different from what you expected, and delightful (or at least I found it so).
The final lines of the novel are both simple and profound enough that they deserve to be immortalized in the same way that we remember “Last night I dreamt I went to Manderley again” as the first line of Rebecca, or “Whether I shall turn out to be the hero of my own life, or whether that station will be held by anybody else, these pages must show” as the beginning of David Copperfield. I wouldn’t dream of revealing them here, but do read the book and discover them for yourself.