My UCLA class of masters students who are studying Young Adult Literature with me this quarter are a sharp bunch, and I have been thoroughly enjoying both discussing the books we are reading for class, and reading their synopses and review comments on Goodreads, where they post their conclusions for class credit.
One recent option for our unit on the paranormal was Akata Witch (The Nsibidi Scripts #1 of 3), by Nnedi Okorafor, and since it was the only assigned work I had not yet read, I picked it up last week along with a number of my students. I wasn’t sure I was going to enjoy it; I read Okorafor’s book Who Fears Death and had a decidedly mixed reaction, partly admiration for its ambition, partly frustration for its all-over-the-map plot that felt like it never settled to one coherent story line. But I had enjoyed her novella Binti, so I trusted that this one might have similar appeal.
I was not disappointed by Akata Witch. I found it fresh and original, immediately bonded with the outsider status of its protagonist, Sunny Nwazue, and enjoyed the juxtaposition of her real world’s clash with the new system of magic she discovers through an unusual personal experience and the intervention of a friend from school and a neighbor to whom he introduces her.
Two of my students mention in their reviews how the book harks back to Harry Potter for them, or that they saw this parallel that has been pointed out by some reviewers. I’m assuming this is because it’s a group of children being inducted into a magical world, with a main protagonist who previously knew nothing of this world or her heritage or place in it. While it’s true that previous to seeing the end of the world in a candle flame (and setting her hair on fire), Sunny had no idea of the extra dimensions to which she was soon to be welcomed, which I guess you could see as parallel to Harry’s experience in going from an orphan under the stairs to a student at Hogwarts through the agency of an admissions letter and the abrupt appearance of Hagrid at his door, that is where the similarity ended for me. In the Potter books, once the children are transported to Hogwarts they enter a closed world, and they rarely set foot outside it for their subsequent years of education, having no contact with Muggles (regular people) except for their summers at home (which are mostly not portrayed in the books in any detail). Conversely, in Sunny’s world the Leopard People (those who possess magical abilities) live in the midst of the Lambs (regular people), and must be diligent to both keep up appearances in that world and keep their juju, their extra dimension of skills, beliefs, and magics to themselves.
This brought up yet another interesting point, from one of my students, Natalie M., who advanced the theory that Akata Witch is magical realism. I initially balked at that idea—it’s paranormal fantasy, I said—but then, as we discussed and tried to pin down the various aspects of magical realism, I realized that the story did fall into the classic definition: A book that is essentially realistic, into which magical elements are introduced as matter-of-factly as the day-to-day. I liked this quote I found in an excellent article by Kelsey McKinney in Vox:
Unlike in fantasy novels, authors in the magical realism genre deliberately withhold information about the magic in their created world in order to present the magical events as ordinary occurrences, and to present the incredible as normal, everyday life.
Some of the things I liked about the book:
The outsider status of the protagonist. She is different from those around her in so many ways: She was born in the United States, but to two Nigerian parents, who later return with their family to Nigeria (when Sunny is nine), so she has been raised as some hybrid of the two and is ostracized for it; she is an albino, with yellow hair and skin “the color of spoiled cream,” so one difference is constantly on display; she is a girl who excels at soccer but isn’t allowed to play, for both misogynistic and physical reasons (she burns too easily in the sunlight).
The world-building: The story-telling felt so fresh to me, I think, because the world is so obviously not America-centric. The day-to-day events, the culture, the places they visit and the descriptions of those places, the clothing, felt distinctly like something I had never previously experienced, and I enjoyed that.
How the magic works: While the four main characters—Sunny, Orlu, Sasha, and Chichi—are expected to adhere to certain standards in their magical learning and practice and not trespass on forbidden areas, there is not the feeling that their teachers or mentors are attempting to impose conformity on them—rather, they are celebrated for their diverse aspects, and their talents actually follow from them. (For instance, Orlu’s dyslexia makes him an adept at unworking or undoing spells.) There are certain messages here that are often neglected in worlds in which people somehow attempt to master or dominate magical abilities; in this one, the pursuit of power for power’s sake is discouraged, as is perfectionism, particularly comparing one’s own mastery to the progress of others. While there is some system to the magic they practice (gaining knowledge through books, through personal instruction, and through experimentation), there is never any complacency about “how things work,” because the juju can go rogue at any moment, setting up both the magical world and the world as a whole as unpredictable and not to be taken for granted. And I loved some of the details, such as the “chittim” (currency) that rains down on someone for learning something new, having a valuable insight, or successfully performing in a challenging moment. It seemed just the right method of positive reinforcement.
Although some reviewing this book find disturbing the disregard the older Leopards, the mentors, seem to have for the safety of the four when it comes time for them to confront their Oha challenge by defeating Black Hat Otokoto, I actually found that an additional piece of evidence that this is a world based on realism: The mentors fully realize the danger into which the children go and, granted, seem a bit ruthless when considering their fates, but they also recognize that the unpredictability and serendipity of sending these mostly untried practitioners up against this powerful villain may have a good result where calculated measures have failed.
Based on this first book, I think this is a wonderful tale to add to the “canon” of magical systems in teen fiction, and look forward to what the other two books in the series will reveal (if I can ever access them from the library’s extensive holds list!).
I suppose it’s slightly ironic, given that my last post was an enthusiastic recommendation for half a dozen Regency romances, that I don’t normally care for books with blatantly happy endings. Given that statement, it’s even more unlikely that I would bother to pick up a book actually titled The Keeper of Happy Endings. But Barbara Davis combined several elements that lured me in, including the presence of Paris as one backdrop for the story, an artist whose dream was to open a gallery, a seamstress who created couture wedding gowns (yet another form of art), and historical elements set in World War II.
The basic set-up for the story is that it takes place partly in the present day, which in this book is 1985 Boston, and partly (in flashback) during the middle years of World War II, in German-occupied France. It brings together two women who share a similar tragedy in their lives: Soline Roussel, whose fiancé drove an ambulance for the Red Cross in France, and went missing, presumed captured and killed by the Germans; and Rory Grant, whose fiancé is kidnapped, presumably for ransom, while working in the Sudan for Doctors Without Borders.
When the story opens in 1985, Rory’s fiancé, Hux, has been gone for about six months with no word of his fate. Her life has become a waiting game, and she has dropped all pretense of continuing without him; although she is supposed to be preparing for a return to college in the fall, followed by an internship in Paris, she sits at home and reads romance novels, for the distraction and also because she hopes for her own happy ending.
In flashback, Soline Roussel is a young woman working with her mother in their bridal salon. Generations of the women of her family have created “lucky” wedding gowns: a “wish” or charm is embroidered into the dress, and so many of the brides who marry in a Roussel gown end up with good relationships and generally lucky lives that the women (and gowns) have gained a reputation for magic. But the onset of World War II and the occupation of Paris by the Germans has put an end to the business and, after her mother dies of cancer, Soline is at loose ends. She ends up volunteering at a hospital, where she meets Anson Purcell, a Yale man from Boston who drives an ambulance, and he soon becomes the love of her life. Fearful that the Germans will capture Soline and use her against him so that he will reveal details of the Resistance work in which he is secretly involved, Anson sends her off to America
Back in the present day, the two women come together when Rory decides that she will revisit a dream (in which Hux encouraged her) to open an art gallery to exhibit previously unknown artists, and discovers the perfect location for it, the former bridal shop (in Boston) belonging to Soline Roussel. The building was decimated by a fire four years previously, and was partially rebuilt but remains empty. Rory persuades the reclusive Soline to lease it to her and, in the process, Soline recognizes a kinship between herself and the heartbroken girl, and a friendship is born.
This book has a lot going for it. There is a nice balance between the story in the past and the one in the present. There are complex relationships, notably Rory’s with her mother, Camilla, and Soline’s with her own mother and also with Anson. The historical details of the flashback portions of the book feel real and explore some uncommon details about World War II . I wished for more information about Soline’s career in couture as well as the methodology behind Rory’s chosen art form, but both were adequate to the story. The romance was satisfying. There were interesting twists and turns that kept me reading until far later than prudent into the early morning hours.
Are you sensing a “but”? Well…in many ways this was a beautiful and complex story that I wanted to love. But at a certain point, things became too predictable and certainly too coincidental to suspend disbelief, and I know, I know, I should have seen it coming from the title of the book, but the wrap-ups and happy endings for so many of the characters set my teeth on edge. Yes, there is a part of me that thrilled to the fulfillment of everyone’s dreams; but there is a reason I don’t read much romance, and it’s this: There is also a cynic in me that flat-out doesn’t believe it, and wants the complexity of a partial fail or, at least, a tiny bit of the unknown to remain.
I will, therefore, give a qualified recommendation for this book, which is, if you are fond of the perfect ending, especially after a lot of intervening suspense about what will happen, you will adore it. But if you are like me, with an inbred cynic who sits on the sidelines and scoffs, then you will like it, but not nearly as much.
I somehow never picked up The Story of Edgar Sawtelle, by David Wroblewski, back in 2008 when it was published and getting all the buzz. I had started my first job in my new career as a youth services librarian, and was far too exhausted ordering books for the library and trying to get current on children’s literature to read much of anything for my own pleasure. I was buying some remaindered books from bookoutlet.com recently and saw that it was available, so I included a copy in my order and started reading without knowing anything about it.
It reminded me, with its gorgeous prose, descriptive scene-setting, and intriguing characters, of a few other books I have lately read—This Tender Land, by William Kent Krueger; The Extraordinary Life of Sam Hell, by Robert Dugoni; and Where the Crawdads Sing, by Delia Owens. Like those books, it has a young protagonist with a challenging facet to his character, and is both a coming-of-age saga and a snapshot of the times and locale in which its events take place.
In This Tender Land, the boys are orphans being raised in a reservation institution during the depths of the Depression; in Sam Hell, the protagonist is born with red eyes, an odd genetic marker that is a target for bullies; in Crawdads, Kya grows up in isolation in the North Carolina marshes after being deserted by her family, and is regarded with suspicion by the rural community surrounding her. Edgar Sawtelle is more fortunate than these others, in that he has two loving parents and a meaningful life working on his family’s farm in northern Wisconsin, breeding and training dogs for sale. But Edgar has his challenge, too: He was born mute. He hears, but is unable to speak, scream, or make any kind of verbal noise. He is fortunate to meet a woman early in life who teaches him and his parents to sign, and he and his mother go on to make up their own peculiar gestures for all the dog-related trainings, which he does silently with his hands while she verbalizes.
When Edgar is a teenager, his uncle Claude comes back into their lives (he has been in prison), and as soon as he is on the scene, things begin to change. Edgar’s father and his uncle quarrel almost constantly, his father’s native caution coming up against his uncle’s rash impulsiveness. It begins to seem like they are all doomed to live in a constant state of turmoil. Then Edgar’s father dies unexpectedly, leaving he and his mother to carry on the ambitious and taxing breeding and training program with the family’s dogs, and Claude begins to insert himself into the business as his mother, bereft and grieving, reaches out for help. When Edgar has an astounding realization about Claude’s character and actions, he lashes out with tragic consequences and flees into the woods with three of the dogs from “his” litter. But he can’t stay away forever, and is ultimately forced to face the consequences of his flight.
The book has been called a riveting family saga and a compulsively readable modern classic, and I couldn’t disagree with either of those descriptions. Edgar is an immediately sympathetic character, beset by frustration and grief and unable to make himself understood. The story is so moving, in both its triumphs and tragedies. There are those who quibble that the details of the dog breeding and training involve way too much description and attention, just as some readers disliked the lengthy descriptions of nature in Crawdads and asserted in each case that these were flaws of a first-time writer; but I actually enjoyed learning about this trade, and also specifically how it was undertaken by a boy who was mute and couldn’t call out his commands. Others decry the hint of magical realism and/or the anthropomorphism involved in having a few chapters told from a dog’s point of view. But for me, the characters of both the humans and the dogs come to life on the page and are so distinct and compelling that it’s hard to leave them behind when the book is over.
I honestly don’t know what to say, however, about the resolution of the book. I kept expecting, despite all the portents, for it to be a heart-warming boy-and-his-dog story, and up through about 75 percent of it I hung onto that; but the last 25 percent devastated me. After it was over, I went back to Goodreads and discovered that the author had patterned the book on Shakespeare’s Hamlet. It might have been good knowing that, going in! I can’t say that I wouldn’t have read it anyway; but perhaps I wouldn’t have invested so heavily in my belief that there would be a redemptive, if not precisely happy, ending.
I have probably said too much for either proper readers’ advisory or a book review; but it’s hard to get over the emotion that was provoked by this book. It’s beautiful, evocative, and tragic. I would still say to read it, but hold a tiny part of yourself in reserve from wholly committing to the characters.
I was trying to decide what genre would next receive attention for possible summer reading recommendations, as August winds down. Some people who are turned off by traditional fantasy (quests, medieval societies, talking animals, etc.) are hooked by what some designate as urban fantasy—a story that takes place in a contemporary setting with “normal” people, but eventually fantastical creatures or events invade that space and change it or them. I started pondering, then, what crossovers there are with urban fantasy—so often, paranormal creatures are the fantasy part of urban fantasy, so I looked to my paranormal list to see what fit and what didn’t within that broader category. It also crossed my mind that works of magical realism could, in some cases, twin as urban fantasy. So this will be a mashup of all of those, which, while technically being separate genres, share the characteristic of something “wyrd” intruding on everyday life. (It is obviously not comprehensive, since that would take a post five times as long. But hopefully it is a representative offering.)
The first urban fantasist who comes to mind when thinking about that genre (at least for me) is Charles de Lint, a writer who sets all of his stories in the fictional Canadian city of Newford. People refer to his work not only as urban fantasy but as magical realism and mythic fiction but, whatever you call it, it’s compelling. He has written at least two dozen books that are consciously numbered Newford #1-21 etc., but many of his nondesignated works also take place in and around that city and its anomalies, as well as several collections of short stories featuring characters from various novel-length works.
I have enjoyed reading most of his books, but my two favorites are Memory and Dream, and Trader. Memory and Dream takes place mostly in flashback: It begins with the story of an artist, Isabelle Copley, who has retreated from the city to an island where she isolates herself and paints only abstract works; but in her youth, she was a vital part of the art scene in and around Newford, and studied with a master painter who abused her but also taught her a method of painting that could (at least theoretically) bring the subjects of her portraits to life. Trader is about a musician and craftsman (he makes musical instruments, mainly guitars) who is going through a bad patch in which he has no joy in life and no appreciation of his situation. Across town, there is another man who is going through an actual (rather than psychological) life crisis generated by his own bad behavior—he’s a gambler and a cheat, and has just been evicted from his home with only the clothes on his back. He has come into possession of an Inuit artifact and, as he goes to sleep that night, he clutches it in his hand and wishes hard for his life to get better, just as the other man is wishing the same. In the morning, everything has changed for both of them.
While de Lint’s books are filled with both events and characters who are out of place in their everyday environment, his are based on myth and legend (mostly from the Original Peoples), with archetypes such as Coyote and Crow (as well as more whimsical made-up characters) making appearances. But the next writer who springs to mind—Seanan McGuire—has much more crossover with the paranormal genre than with magical realism, because her unorthodox characters are mostly scary supernatural creatures—were-people, sentient snakes, monsters that cause those bumps in the night. The protagonist and her family call them cryptids. The early books take place in New York City, where Verity Price (a cryptozoologist) is working in a bar while trying to become a competitive ballroom dancer. But she keeps getting drawn into conflicts between the native cryptids, both advocating for and fighting on their behalf for their right to life against the monster-hunting society called the Covenant of St. George, whose members are dedicated to wiping out the monsters one and all, regardless if they are talking mice or dragons in the subway system.
In addition to these InCryptid stories, McGuire writes another urban fantasy-ish series called Rosemary and Rue, around the protagonist October Daye, a half-human, half-faerie changeling who keeps getting burned by both sides of her heritage. It is set in San Francisco, and is about the remains of the fae (faeries) who exist in the cracks of that city and keep intruding on its existence, sometimes in nefarious ways. Although McGuire has a lot of fans for this series, I found it wordy and tedious compared to the witty, light-hearted tone and fast pacing of the Incryptid books.
Finally, McGuire has a new series about which I have raved in reviews on this blog: the Wayward Children books. They are compact little gems of literary writing based around the fascinating premise that some of the children who disappear every year into the back of the wardrobe or under the faeries’ mound on the heath or down the rabbit hole have been kicked out of their alternate worlds back to this real one, and their sole desire in life is to return to whatever world they discovered when they walked through that mirror. Eleanor West runs a Home for Wayward Children that takes in these unhappy souls; their parents believe that West is attempting to re-acclimate them to their mundane life in this world, but Eleanor’s secret goal is to aid them in finding their way back to the magical lands they long for.
A couple other well-known urban fantasy writers are Jim Butcher, who writes the engaging Dresden Files, about wizard Harry Dresden, who consults with the Chicago P.D. whenever a crime seems a little “out of this world” to be solved by a mundane police force; and Charlaine Harris, who has written full-on paranormal (vampires as a part of everyday life in the Sookie Stackhouse books) and also has been more restrained (as in the wonderful Harper Connelly series, about a woman who was struck by lightning and can, as a result, stand on someone’s grave and tell you how they died). Harris has recently extended her imaginative worlds into both alternate history and dystopian fiction with her Gunnie Rose series, which is also urban fantasy with the inclusion of wizardry by Russian and British practitioners.
There is some debate about whether Melissa Albert‘s books The Hazel Wood and The Night Country should be included in the urban fantasy category, since they are predominantly new fairy tales. But the fact that the protagonist and her mother live in the real world while her grandmother, who wrote a cult classic book of dark fairy tales, has thus created the Hinterland, a parallel land into which the protagonist ultimately travels, makes this duology a candidate for both.
It is difficult—and sometimes arbitrary—to differentiate between urban fantasy and paranormal as two different categories, and after thinking it through, I have decided for myself that the paranormal books only qualify as urban fantasy if the urban setting and mindset predominate. In other words, the scene is first and primarily set in the real world, and the fantasy intrudes upon it to the surprise of the characters living in that setting.
One young adult duology that I adore that qualifies in both categories is Lish McBride‘s Hold Me Closer, Necromancer, and its sequel, Necromancing the Stone. While both books are filled with all sorts of paranormal critters, the first book starts out in a commonplace setting and with an all-too-characteristic protagonist. Sam lives in Seattle, still at home with his single mother despite having graduated high school. He’s not exactly a loser, but he lacks focus and ambition; rather than going to college, he has chosen to continue working in the fast food joint where he and his friends have a light-hearted routine of playing “potato hockey” in the back parking lot during slow periods. But when a potato flies out of control and smashes the headlight on a brand-new Mercedes, Sam comes to the attention of Douglas, a scary dude who turns out to be the neighborhood necromancer and reveals to Sam that he, too, has this “gift.” Douglas is threatened by the presence of what he sees as a rival for his territory, and gives Sam an ultimatum; but Sam, baffled by this amazing discovery, feels helpless to know what to do. Fortunately, his mother, his uncle, and even some of his friends have abilities that can help him out of his dilemma.
Another young adult author who specializes in the urban fantasy/paranormal mashup is Maggie Stiefvater. Some, like her Wolves of Mercy Falls books, fall more heavily on the supernatural side, with setting being instrumental (the necessity of a cold climate) but not primary, while others, such as her Dreamer books, feel a lot more like urban fantasy. The Raven Cycle, four books set in the small town of Henrietta, Virginia, straddle the line between urban fantasy and legend. All are intriguing and beautifully written.
Then we come to the crossover with magical realism. Urban fantasy and magical realism have the connection that there are uncanny things happening within a mundane setting; but in magical realism, the setting is often not as important, and this is seen by some as the dividing line. Who could argue, though, that it wasn’t crucial for the book Chocolat, by Joanne Harris, to be set in the straight-laced French village of Lansquenet, with its narrow-minded mayor and contentious residents? Or that the events in Practical Magic, by Alice Hoffman, would have had the same impact had they not taken place in the Massachusetts town where the Owens women had been renowned for more than 200 years as witches? Or that the events of Once Upon A River, by Diane Setterfield, would have differed significantly had they not been centered on an ancient inn on the banks of the river Thames? Looking through my list on Goodreads of the 50+ books of magical realism I have read, these are three that stand out for their significant settings, while the others could most of them have happened anywhere, as long as it was within this ordinary world and featured extraordinary events or characters. But you can see that there are commonalities that can be significant.
The bottom line for me is that all of these permutations contain the wonderful premise that there are things taking place around us in our everyday lives that, could we only look up at the right moment and see them happen, would change everything in a heartbeat. I love this premise and, therefore, the books that promote it, be they classified as magical realism, paranormal fiction, or urban fantasy. I hope you will find a book or two from this blog post that appeal to you in the same way they have to me.
There has been a lot of anticipation leading up to the publication of The Invisible Life of Addie LaRue, by V. E. (Victoria) Schwab, not the least of which was following Schwab on her Facebook page as she agonized over the completion of the manuscript and talked about how much this book (10 years in the making) meant to her. It made me almost afraid to read it, despite the fact that I adore her book Vicious (read it three times, won’t be the last) and her “Shades of London” fantasy series. I have found with this author that I have unreservedly loved everything she has written for adults, while the stuff she wrote for teens (The Archived, Monsters of Verity) has pretty much left me unsatisfied. Since it’s hard to say where this book should fall—the protagonist is, after all, a young woman in her early 20s—I really didn’t know what to expect.
The other weird experience has been watching it grow in popularity because of its presence on the New York Times hardcover fiction bestseller list. That list is usually dominated by a combination of popular genre authors (Michael Connelly, Nora Roberts), and so-called “realistic” or “mainstream” fiction, so to have a fantasy entry such as this sitting at #14 is not the norm. I have watched, bemused, as the “What Should I Read Next?” group on Facebook started buzzing, asking each other, “What is this Addie LaRue book? Is it good? Should I read it?” Since their common fare is a combo of suspense fiction and books like A Man Called Ove and Where the Crawdads Sing, I am fascinated to see what they make of Ms. Schwab’s latest offering.
Adeline is a dreamer. She begins in the small French village of Villon, born in 1691 and expected to grow up as other girls do, to do her duty—to marry, to have children of her own, to die. But at 16, when the villagers are looking at her as a bloom ready for plucking, she feels like the world should be getting larger instead of tightening like chains around her body.
“She is at odds with everything, she does not fit, an insult to her sex, a stubborn child in a woman’s form, her head bowed and arms wrapped tight around her drawing pad as if it were a door. And when she does look up, her gaze always goes to the edge of town.”
At 23, having managed to avoid commitment for another seven years, she is unexpectedly trapped by the will of her parents, who gift her “like a prize sow” to a widower with three small children. She numbly goes along, dons the dress, gets ready for the inevitable and then, like more brides than you would believe, she runs. And after she has run, she prays to the gods for an alternative. She has forgotten, however, that it is unwise to pray to the gods that answer after dark. She asks to live. She asks to be free. She asks for more time. She promises her soul. The god grants her wish to be “untethered” in return for a promise that he can have her soul when she doesn’t want it any more. She should have known there was a greater price, but she made the deal. And with that promise she was doomed to eternal anonymity, to pass through the world without making a mark. She is the literal embodiment of “out of sight, out of mind.” Then, after nearly 300 years, someone speaks to her the fateful, blessed words: “I remember you.”
This is not, as some people might expect, a sweeping historical saga. Its goal is not to illuminate the time periods through which Addie lives, but rather to mark the poignant encounters through which her life briefly touches others. Although there is a rich cast of characters, there are only three who matter; but this is definitely a character-driven story, based on the relationship of a god to two humans whose test is melancholy and loss of hope versus the power of sheer stubbornness and the love of beauty and art. The story takes shape slowly, in a past-and-present format of Addie’s beginnings and her circumstances in present-day New York City. There is, admittedly, a lot of navel-gazing on the part of at least two of the characters, but it serves the themes of the book, which echo through your head with a resounding consonance.
I found some of the language almost too flowery; but given that what sustains Addie in her continued existence is the unexpected joy of words, art, nature, and novelty, I couldn’t fault the author for the fact that her prose was a little purple.
It’s tempting to go on here and talk about what was effective in her two relationships, one with the god and one with the man who sees her; but I think it’s more important to preserve at least that much of the mystery and let other readers discover those effects for themselves.
One thought that comes to mind, having read and appreciated the ending, is that this entire book could, in one way, be summarized by saying “It’s all about semantics.” As a person who is extremely conscious of language, I found that idea delightful.
As Neil Gaiman said in his cover quote for Victoria, “For someone damned to be forgettable, Addie LaRue is a most delightfully unforgettable character, and her story is a joyous evocation of unlikely immortality.” Pick up the book and see if you agree.
I hadn’t planned to read South of the Buttonwood Tree, by Heather Webber, right now, but I’d had the Kindle version on hold from LAPL and they sent me an email to say it was ready to be checked out, so I went for it. Library schedules wait for no one!
I had thought that it was a sequel to Midnight at the Blackbird Café (it even has a corvid pictured on the cover), but it wasn’t; instead, it was almost a duplicate of that book, with a few significant variables. Small Southern town, check. Ne’er-do-well family looked down upon by the more upwardly mobile family who has a secret connection to it, check. Two daughters, one from each family, who end up exposing all the secrets and discovering what that connection is, exactly, with some magical realism and some romance thrown in. Check! Although the author does a good job of fleshing out her characters and making them unique, the situations were so similar that sometimes it was hard to remember that it wasn’t a sequel (or that I had once again forgotten I’d read a book and re-read it only to find it strangely familiar!).
I’m back to my ponderings about what constitutes magical realism on this one because it, like Blackbird Café, is really just a cozy with some magic thrown in. In Blackbird, people ate pieces of pie from the café and then had significant dreams after, in which they might hear from dead loved ones. I conceded that this was marginally possible. But in Buttonwood, people went to the Buttonwood Tree and asked questions, and the tree gave them a button with their answer engraved on it. IN HANDWRITING. This pushed my “buttons,” pardon the pun, because I feel like this is far beyond the bounds of magical realism, straight into magic. I halfway expected that, by the end of the book, it would be revealed that there was someone behind the “fortunes,” acting as the town seer (or manipulator) by carving buttons and messages out of a branch of the tree and leaving them for people, but no: They actually just appear magically from a hole in the trunk of the tree, and nobody questions it. And they are specific in some cases: In the central plot, a baby is abandoned under the tree, and the button says “Give the baby to Blue.” Okaaaaay…
One of the two young women protagonists, Blue, has the ability to find things or people, and she finds them by letting the wind push her where she needs to go. This I found more plausible. The other protagonist, Sarah Grace (who is a house rehabber), talks to houses and they talk back to her—not necessarily in words, but in mood and occasional actions (like things falling or doors sticking at important moments). Again, that felt natural for magical realism. But the buttons bugged me.
The rest of the story, like Blackbird, is a “cozy” of small-town life, the resolving of secrets and regrets, and the providing of romances. It’s as satisfying as that kind of book can be; but again, the main magical realism element seemed a little jarring in the midst of it, instead of charming as it was meant to be. Maybe I’m just too much of a cynic. As Roald Dahl is quoted in the book, “Those who don’t believe in magic will never find it.”
Although I have a bunch of books lined up to read, including the latest Inspector Gamache mystery from Louise Penny and a new Jo Walton, whom I adore but who is always a challenging author, I decided to take a different kind of a break and read some light, bright, silly fiction for a couple of days. I’ve been working hard on getting ready for my Readers’ Advisory class at UCLA, which starts on September 29th, and also suffering some setbacks with recent art projects as I struggled with a new technique (not to mention the news, which is always fraught these days), so the last thing I need is something else that is too taxing. A reader on Facebook recommended the Lucy Valentine books by Heather Webber as good escapist fare, so I launched into Truly Madly and followed up with Deeply Desperately.
The premise is that Lucy Valentine comes from a long line of matchmakers blest by Cupid himself with a secret ability: They can see people’s auras, and thus match them up according to color, giving the Valentines a 97 percent success rate and making them renowned and also wealthy. Lucy, however, has renounced her trust fund and has been trying to make it on her own, because she doesn’t possess the family talent: She suffered an electrical shock at age 14 that killed her ability to read auras and replaced it with a talent for finding lost objects, which makes her terrible at the family business but handy to have around if your car keys are missing.
The issue the Valentines have that confounds their talent and sometimes their happiness is their own inability to sustain a relationship: Lucy’s parents have been broken up for 20-some years, but maintain a façade of happily married life in order not to ruin their rep as matchmakers; her grandmother, Dovie, got divorced from her beloved Henry a scant year after they got together; and Lucy herself has never had a long-term relationship. They call it “Cupid’s Curse,” and it’s almost as big a secret as their ability to read auras: After all, will people trust a matchmaker who can’t him- or herself keep a relationship going?
But many things are about to change for Lucy: After a scandal (her father was caught in a public display of “affection” with a woman not his wife on a night-time beach) and a subsequent heart attack (brought on by the stress?), Lucy’s parents have gone away to St. Lucia together to let him recover and also to escape the press, leaving Lucy in charge of the agency, to her combined pride and dismay. Sam, the private investigator who rents the top floor in the Valentine building, has just taken on his younger brother, Sean, to help him with the business, and when Lucy gets a vision of a missing wedding ring that shows it gracing the finger of a dead woman, she asks Sean to assist her in solving the mystery. There is a spark between Sean and Lucy that threatens her equilibrium and is obviously reciprocated,
but Lucy, wary of “the curse,” tries to avoid entanglement—at least for now. Meanwhile, Lucy is beginning to see that her gift of finding lost objects just might be able to translate to finding lost people as well, as long as she can get all the factors to work together…
The touch of magical realism (the reading of auras and the finding of lost things) gives the cozy mystery format a charming aspect. Webber knows how to write effective, likeable characters and likewise how to set scenes and describe surroundings, and there is a tiny bit of steam in Lucy’s relationship without its getting either sappy or overly explicit, plus a grace note of humor that lifts them above the common cozy. The author seems to be able to hit just the right combination of whimsy, mystery, and romance, without getting too heavy-handed in any of those areas, rendering the books delightfully engaging. They aren’t anything I would normally seek out, but they have definitely provided the necessary antidote to the seriousness all around me, and I may continue with the series (there are three more so far) to prolong my respite.
I greatly enjoy magical realism, that kind of story where everything seems perfectly normal except for that one exceptional element that steps outside the boundaries of everyday life. I recently picked up Midnight at the Blackbird Café, by Heather Webber, and by the end of the book I was wishing that both the magic and the realism for which the book is touted had been a bigger part of it, because this book, while in some places magical, is not realism: It’s a cozy.
Not to say that the magical elements felt tacked on—on the contrary, they were the most compelling elements. The most charming part of the narrative, for me, was when the story flashed back to the grandmother, Zee, telling the legend of the blackbirds to her granddaughter, Anna Kate. After Anna Kate’s mother made Zee promise not to talk about the blackbirds, Zee kept to the letter of the law, but that didn’t stop her from sharing their heritage in stories:
Once upon a time there was a family of Celtic women with healing hands and giving hearts, who knew the value of the earth and used its abundance to heal, to soothe, to comfort. Doing so filled their souls with peace and happiness. Those women held a secret. The women are guardians of a place where, under midnight skies, spirits cross from this world through a mystical passageway to the Land of the Dead. The tree keepers, black as twilight…came from overseas a century ago, drawn to a small southern town. There, a passageway is marked with large twin trees. Where their branches meet and entwine, a natural tunnel is formed—and at midnight, that tunnel spans this world and the heavenly one. Twenty-four keepers, black as twilight.
The basic story is this: In Wicklow, Alabama, there is a café, always run by women from the same heritage, where eating a piece of pie can give you a dream in which you receive a communication from a dead loved one. Out behind the café, behind its garden filled with herbs and vegetables, are twin mulberry trees, and from between these trees, at midnight each night, come 24 female blackbirds, who perch on the trees and sing until 1:00 a.m. and then leave the way they came. The trees, the bird, the women’s bloodline, and the pies are all somehow mystically entwined.
Anna Kate has returned to town to bury her beloved Granny Zee, owner of the Blackbird Café. She was planning a quick trip to sell the café and settle her grandmother’s estate, but Granny Zee’s will contained conditions, among them that Anna Kate had to keep the café open and running for a period of months before she can dispose of it. (Of course it did.) So Anna Kate, who is enrolled in medical school for the fall semester, settles in for the summer to learn the business from Zee’s two long-term employees, and in the process begins to get to know her father’s side of the family, from whom she has been estranged her entire life. Her mother left Wicklow at 18, pregnant with Anna Kate and determined never to return after the shabby treatment she received from the Lindens, Anna Kate’s father’s family, and she kept that promise. But in a town the size of Wicklow, Anna Kate finds it difficult to avoid practically constant contact with her parents’ past, including the family ties she was determined to ignore for her mother’s sake.
The 24 blackbirds make a rare appearance in daylight to swoop past during Granny Zee’s funeral, and an eager bird-watcher reports the phenomenon of a flock of Turdas merula, a kind of blackbird not ever seen on this continent. Suddenly the sleepy town, which has lately closed the doors to half the businesses on its main street, is mobbed by birdwatchers, who camp out, frequent the café, buy food and supplies, and prove ripe for the villagers’ marketing of souvenirs of their trip. Following them come the reporters. Like magic, the town finances and the town spirit are revitalized, all due to the blackbirds. But what will happen when their caretaker turns her back on them, sells the café, and heads off to medical school, leaving people without the knowledge of the pies’ secret ingredient to fail to keep the covenant with the door to the other world?
You can probably write the rest of the book for yourself, based on my description because, as I said earlier, it’s a masquerading cozy, a “relationship fiction” book with magical elements. Arguments, the airing of dirty laundry, the placing of blame, the process of forgiveness, reconciliations, and new love interests all lead to doubts about departure from Wicklow for the two protagonists. I didn’t mention there were two? One is Anna Kate, whose existence wasn’t known to the Linden family until she arrived in town for the funeral, and the other is Natalie, the much younger daughter of the Lindens, who is Anna Kate’s aunt despite being only a few years older than she is. Natalie is living in the Lindens’ guest house with her toddler, Ollie, after the death of her husband, trying to come to grips with the tragedy and, with gritted teeth, trying not to react to her mother’s constant oversight and criticism. Both she and Anna Kate come in for a large dose of that.
I did enjoy this book to a point, and I don’t mean to sound like a snob; but the author ranges perilously close to stereotypical with the main characters, and definitely crosses that line when it comes to the depiction of the town “characters.” The southern accents, attitudes, and clichés were a little too “sweet tea,” in my opinion. The transformations wrought by all the brangling—particularly that of Seelie Linden—were too pat and too easy, verging on cheesy. It’s formulaic, and the formula has become threadbare from use. Webber writes well, so it never exactly descends to the level of a Hallmark movie, but at times it comes close. She also needs to learn to vary her metaphors when it comes to romance: If we had to endure mention of Gideon’s “molten lava eyes” one more time….please, no.
Still, it’s hard to find books with good magical realism included, and the way that part of the story was handled was charming and fresh, so seek it out for that advantage, and see how you react to the book as a whole. Be prepared to crave pie, not to mention biscuits and gravy, fried chicken, barbecue….
For some time now, I have meant to catch up with other readers, reviewers, and critics who have sung the praises of Nnedi Okorafor and bestowed multiple science fiction awards on her various writings. I was initially only aware (because of my profession) of her young adult books, Akata Witch and Binti, so I decided to start with Binti.
I was immediately fascinated. Binti is a marvelous protagonist, a 16-year-old of the Himba tribe of Namibia, whose traditional and isolationist family and culture nonetheless prepare her, through a magical gift for mathematics, for defiance of her family’s wishes. She receives a mathematics scholarship from the prestigious Oomza University, and bravely and optimistically chooses to attend this cosmopolitan and multiracial (as in, alien races) galactic institution despite the many fears with which she has been imbued by her family. The details of how she insistently brings her cultural identity along with her, despite the judgment and sometimes shock of the reactions around her, and her quiet persistence in finding a way to fit in are an arresting narrative. On the transport ship, she meets a diverse group of young people headed for the university and begins to find her footing and make friends.
Then, five days before the ship reaches its destination, a cultural conflict confronts the entire university as the Meduse, a fantastical race of beings bent on revenge over a thoughtless cultural appropriation, turn Binti’s transport into a nightmare of death, and Binti must act as the representative for the human race, despite her marginalized placement within it.
I was completely fascinated by this tale and thus completely outraged when it ended a few pages later! I had no idea it was a novella of 90 pages, and frankly wonder why it was published in that form. There is a huge story here, with so many intriguing ideas and influences to be unpacked, and rather than developing it into the full-length book that those details demanded, Okorafor instead wrote three novellas to cover the same material, and sacrificed continuity, in my opinion.
I decided, based on her facility for character creation and world-building, to give one of her full-length adult novels a try, so I picked up Who Fears Death from the library for my Kindle and began making my way through
For sheer scope and number of ideas and themes, I’ve never read anything comparable; but one could wish that Okorafor would slim down her vision to tell just the story she’s in at the moment, instead of including every conflict, controversy, and social injustice of which she can conceive.
This is at once a post-apocalyptic tale of the Sudan, centuries older than our own but still plagued by savage internecine war between the Okeke and Nuru; a coming-of-age story; and a “savior” quest. The initial focus of the book’s protagonist, Onyesonwu, is on her own story and how it highlights all the problems of her society. She is a child of rape who faces persecution based on her mixed-race status as an Ewu, and is also discriminated against because of her gender. It is a severely misogynist landscape in which such horrors as female genital mutilation are still practiced. The early parts of the book relate her struggles in these areas, as well as her frustrated pursuit of a magical mentor to help her come to terms with her emerging powers.
I had trouble at first understanding that this was supposed to be post-apocalyptic. The problems with the society seemed both contempo-rary and timeless, and it wasn’t until well into the book, when some comments were made about the sins of the Okeke as regards technology, that I realized that was part of the history. It was hard to distinguish between the Okeke and the Nuru when all was said and done, since the Okeke were the victims while having previously been the people with the upper hand in society, while the Nuru, despite their single-minded persecution of the Okeke, seemed in some ways more advanced, or at least more benign. (Don’t misunderstand—both tribes were repellent in their treatment of anyone not “one of us.”)
After the growing-up phase of Onyesonwu’s life, the story takes a turn towards the necessity for her to learn and control her powers, and the reluctance or outright refusal of most of the (male) wizards to take her on as an apprentice or, in fact, teach her at all. She does manage to get her training, but it’s a rather interminable part of the book as you watch what she goes through to achieve it, and grew wearying before the end.
Then, the story turns again as Onyesonwu realizes that she has a pivotal role to play in the salvation of her people. She and her lover and friends set out on a quest across the desert to stop the genocide happening in the Seven Rivers region, and their squabbles and travels are at some points interesting and at others aggravating in their repetitiveness.
My favorite part of the book is in this third section, when the travelers meet up and stay with the Red People, nomads protected by a dust storm who, unlike the other tribes of the country, embrace their social pleasures without being proprietary about them, and to whom the concept of misogyny seems largely foreign. Being open to all things, they find that life is sweet, which is a strange concept to Onyesonwu and her companions.
At the point where the travelers, number reduced, depart the desert and head into their destiny as saviors of the Okeke and Nuru is where the book completely lost me. Onyesonwu has various ideas about how she is to accomplish this mission: One is destroying her father, the powerful magician whose act of rape created her; another crops up out of nowhere near the end of the book, which is to physically rewrite the “Good Book” followed by various sects of each tribe (but with no explanation of specifically how it would be rewritten and what that would achieve in terms of the genocide); and yet another seems like simply a fatalistic meeting of her ordained death, which will somehow transform the world. And that’s what we are left with—a confusing exploration of all of these things, with no real resolution or sense of a goal met. I have absolutely no clue what actually happens at the end.
I found this book so ambitious and at the same time so frustrating. Okorafor unflinchingly explores such issues as rape, child abuse, female genital mutilation, adolescent sexuality, and genocide, all subjects that need to be faced. But she does so by creating some frankly unlikable characters whose flaws are so great that it’s hard to have patience with them, let alone read nearly 400 pages about their journey. I still could have gone with it, however, if not for the utterly confusing ending, which takes the entire slow, minutely examined quest of Onyesonwu to “solve” genocide, sums it up in a few pages, and then rewrites itself in three separate epilogues! (I think I have mentioned before how little I enjoy 99 percent of epilogues in fiction.)
Perhaps I am just not sufficiently tuned into this book or its author to get the point of this saga; but from my perspective, a story with meticulous world-building and an interesting premise simply went off the rails and failed to fulfill its promise despite its author’s obvious brilliance.
I’m at the end of Week Six of self-quarantine, and feeling restless. That’s not to say that I agree with any of these initiatives to hurry to open things back up—we stay inside to lower the curve, to protect others and ourselves, and it isn’t time yet. But I can acknowledge my feelings and those of others who are going a little stir-crazy.
So, what could be better to read in a time of restriction than something completely escapist? And what could be a more familiar escape trope than running away to join the circus? It’s a notion secretly cherished by people young and old. Running away is one thing, but in this fantasy, destination is all.
I have a few favorites in the run-away-to-the-circus panoply of titles. First on my list is A Stranger at Wildings, originally titled Kirkby’s Changeling, by Madeleine Brent (otherwise known as Peter O’Donnell). At age 13, Chantal discovers the devastating truth about her parentage, and is about to be sent to an orphanage; instead, she decides to disappear into the world of the circus that has just paused in her English town on its way to Hungary. We follow Chantal’s career as a trapeze artist until she turns 18, at which point events conspire to change her life and send her back to England. But she’s not sure she wants this change, especially if it means leaving her circus family. It’s pure gothic magic in the style of Mary Stewart.
The book Meridon, by popular historical fiction writer Philippa Gregory, is one of my personal favorites, because the protagonist is both a gypsy and a bareback rider, so you get lots of horsey bits. But the book is the third in the Wideacre trilogy, and you really do need to have read the first two in order to understand particularly the second half of this book. All three books are engaging (although a bit scandalous here and there), so if you have the time…and you do…? The first two are Wideacre and The Favored Child (neither of which has any circus motif).
The following would most likely be found in the young adult section:
Wonder When You’ll Miss Me, by Amanda Davis, is a coming-of-age book, a triumph over adversity book, a story in which a seriously damaged and divided girl gets the chance to work through it all and pull herself together, with a backdrop of circus life that jumps off the page. The writing is beautiful, the characters are real and individual, and the story-telling is captivating. I wish the publisher had designed a cover to match.
That Time I Joined the Circus, by J. J. Howard, tells of Lexi, a snarky New York City girl, who makes a huge mistake and faces a terrible tragedy. In the face of this, she decides she must track down her mother, who is rumored to be traveling with a circus somewhere in Florida. Lexi doesn’t find her mother there, but she does find a temporary home with the circus. In this story, what the protagonist is running from is equally as important as what she is running to, and she
has to resolve these issues, which are dealt with in jumps from past
Even in the circus sub-genre, there are books with “girl” in the title!
Girl on a Wire, by Gwenda Bond, is a little different, in that most of these stories start with someone running away to the circus, but Julieta Maroni is already a circus performer who is fleeing her family to convince her father, the best wire walker in the world, to join the giant Cirque American despite his feud with their other stars, the Flying Garcias. It’s a rather obvious Romeo-and-Juliet set-up, but it’s also a mystery, a fantasy, and a great depiction of performances on the high wire and trapezes. It has a sequel,
Girl in the Shadows, with a different protagonist but taking place at the same circus.
Some more adult books in this sub-genre:
One title to which your mind will probably immediately go is The Night Circus, by Erin Morganstern, in which the circus is the magical, seductive background for both a battle of wills and a deeply romantic love story.
Another is Johannes Cabal the Necromancer, by Jonathan L. Howard, a funny gothic tale about a man who sold his soul to the devil, but decides he wants it back. Satan agrees to a wager: Johannes has to persuade 100 other people to sign over their souls in exchange for his own. He can have one calendar year and a traveling carnival as the timeframe and setting to achieve his task. Johannes summons an unearthly crew and takes his show on the road.
Mechanique: A Tale of the Circus Tresaulti, by Genevieve Valentine portrays a post-apocalyptic future in which a band of lost souls travels from one ruined city to the next, bringing their marvels to eager crowds of war-ravaged humans. It’s been described as steampunk, as a prose poem, and as a disjointed tapestry of image and text that will only appeal to a few—but those few rave about it.
In Water for Elephants, by Sara Gruen, Jacob Janowski, 23 years old and only days away from his final exams to become a veterinarian, is devastated (and stricken by poverty) when his parents are killed in an auto accident. He hops a freight train that happens to be transporting a circus, and soon becomes an integral part, caring for the animals while yearning after a married woman and a difficult elephant. The story is told in flashback, from the viewpoint of an elderly nursing home resident reflecting on his past. (There is also a movie, though I haven’t seen it.)
The Blue Moon Circus, by Michael Raleigh, is the highly rated story of ringmaster Lewis Tully, who gathers together an eclectic group of people to form an independent traveling show. It’s sweet and funny, with likeable characters both human and animal, and a lot of heart.
There are also those stories of circuses that occupy the dark end of the spectrum, the evil circus or carnival from which you wish to escape, such as the classic Something Wicked This Way Comes, by Ray Bradbury, Full Tilt, by Neal Shusterman, or The Carnivorous Carnival, by Lemony Snicket. (To this day, hearing the eerie carousel music soundtrack to the movie version of Something Wicked can really mess with my mood.)
Goodreads has quite a comprehensive list of “circus and carnival books” you might want to visit, if one of these books whets your appetite for more “escapist fiction”! One I have always wanted to try is Nights at the Circus, by Angela Carter.